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heard. Time will show whether I was justified in my criticism or not. Personally I am not in the least interested whether the members of the Theosophical Society adhere to or reject the seven-fold classification. I have no desire of having a following of my own in the Society, or starting a separate branch for enforcing my own views on the matter. There is but one statement more in the reply to which it is necessary for me to advert. I have not held Madame H. P. Blavatsky responsible for the mistakes of "Man" and "Esoteric Buddhism," as she and some of her friends seem to think. I merely grouped together all the various inconsistent statements found in prominent theosophical publications about the classification under enquiry, and in giving my quotations I referred to the various books and articles by name. I nowhere alleged or insinuated that Madame H. P. Blavatsky should be held responsible for the blunders committed by others. The scope of my argument will be clear if my article is carefully perused. But before the heat of advocacy subsides there is no chance of preventing people for raising unnecessary side issues for the purpose of quarrelling. I am extremely sorry that I have entered into this unpleasant controversy. I hope Madame H. P. Blavatsky will kindly excuse me if I have in any way wounded her feelings by my remarks or criticism.
T. Subba Row.
