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of any kind, the intuitions of numeroas students of philosophy led them to suppose that there was a septenary classification somewhere, and Mr. Subba Row has at last confirmed that belief. We are almost all of us quite aware that the septenary principles as explained at present do create a good deal of confusion in the mind, and we are unable to form a clear conception of several of these principles. We do not at all go, however, upon the supposition that the theory of these principles ought to be an accepted truth.
In the same manner we must with all due deference say that we do not as yet clearly understand what Mr. Subba Row means by his four microcosmic principles. There seems to be a Brahminical Logos and Buddhistic Logos, and there are innumerable Logoi and so forth. All the statements puzzle the mind; not because we cannot comprehend what is said, but because short statements are made here and there and no explanation is given of them.
Mr. Subba Row is very much mistaken when he says that "It would be a mere waste of time at present to explain the real seven-fold classification, and that there is not the slightest chance of his being heard." Every thing that Mr. Subba Row has hitherto written has been read and studied with care by almost all the educated Theosophists, and however much he may differ upon certain points of esoteric philosophy from Madame Blavatsky and other writers on the same subject, whatever more he has to say will very readily and thankfully be received by all learned Theosophists. Hypothesis, theories and truths are not studied and accepted because they emanate from A or B, but on their own intrinsic merits, and this is just the time when Mr. Subba Row will find many readers and hearers. The letter of Mr. W. Q. Judge in the August number of the Theosophist will show that even in the far West he is not likely to be misunderstood neither will he be here.
Since Mr. Subba Row has boldly pointed out the defect of the septenary classification as given out at present, and he
