factious Humour someness of the Atheist in siding with some Faculties of the Soul, and rejecting the rest though equally competent judges.
Chap. IX. 1. The Existence of God argued from the Finall cause of the implantation of the Idea of God in the Soul. 2. An Evasion of the Argument, by supposing all things to be such as they are, by Chance. 3. That the Evasion is either impossible, or but barely possible, and therefore of no weight. 4. That we are not to attend to what is simply possible, but to what our Natural Faculties determine. 5. He urges therefore again the Final cause of the indeleble Idea or Image of God in the Soul, illustrating the force thereof from a Similitude. 6. That supposing God did Exist, he would have dealt no otherwise with us for the making himself known unto us then we are de facto dealt with; which therefore again argues that He doth Exist.
Chap. X. 1. Several other Affections or Properties in the Soul of Man that argue the Being of God. 2. As Natural Conscience. 3. A pious Hope or Confidence of success in affairs upon dealing righteously with the World. 4. An Answer to an Objection, That some men are quite devoid of these Divine senses. 5. That the Universality of Religious Worship argues the Knowledge of the Existence of God to be from the Light of Nature. 6. An Answer to an Objection, viz. That this general acknowledgment of a God amongst the Nations may be but an Universal Tradition. 7. Another objection answered, viz. That what is universally received by all Nations may notwithstanding be false. 8. An Objection taken from the general falsness and perversness of the Religions of the Nations. The first Answer thereto by way of Apologie. 9. The second Answer, supposing the Religions of the Nations as depraved as you please. 10. A further Objection from the long continuance of those false Religions, and the hopelesness of ever getting out of them, with a brief Answer thereto.
Chap. XI. 1. A concerning Enquiry touching the Essence of the Soul of Man. 2. That the Soul is not a mere Modification of the Body, the Body being uncapable of such Operations as are usually attributed to the Soul, as Spontaneous Motion, Animadversion, Memory, Reason. 3. That the Spirits are uncapable of Memory, and consequently of Reason, Animadversion, and of Moving of the Body. 4. That the Brain cannot be the Principle of spontaneous Motion, having neither Muscles nor Sense. 5. That Phansy, Reason and Animadversion is seated neither in any Pore, nor any particular part of the Brain, nor is all the Brain figured into this or that Conception, nor every Particle thereof. 6. That the Figuration of one part of the Brain is not reflected to the rest, demonstrated from the Site of things. 7. That the Brain has no Sense, further demonstrated from Anatomical Experiments. 8. How ridiculously the Operations of the Soul are attributed to the Conarion. 9. The Conclusion, That the Impetus of spontaneous Motion is neither from the Animal spirits nor the Brain. 10. That the Soul is not any Corporeal substance distinct from the Animal Spirits and the Body; 11. And therefore is a Substance Incorporeal. 12. The discovery of the Essence of the Soul, of what great usefulness for the easier conceiving the nature of God. 13. And how there may be an Eternal Mind that has both Understanding and power of Moving the Matter of the Universe.
Book II.
Chap. I. That the more general Phænomena of External Nature argue the Being of a God. 2. That if Matter be self-moved, it cannot work it self into these Phænomena. 3. Much less if it rest of it self. 4. That though it were partly self-moving, partly self-resting, yet it could not produce either Sun or Stars of that figure they are. 5. That
