But the truth is, Man's Soul, in this drunken drowzy condition she is in, has fallen asleep in the Body, and like one in a dream talks to the bed-posts, embraces her pillow in stead of her friend, falls down before Statues in stead of adoring the Eternal and Invisible God, prayes to stocks and stones in stead of speaking to him that by his Word created all things.
10. I but you will reply, that a young Lamb has at length both his weapon and Enemy to encounter, and the dreaming Dog did once and may again pursue some real game; and so he that talks in his sleep did once confer with men awake, and may doe so once again: but whole Nations for many successions of Ages have been very stupid Idolaters, and do so continue to this day. But I answer, that this rather informs us of another great Mystery, then at all enervates the present Argument, or obscures the grand Truth we strive for. For this does plainly insinuate thus much, That Mankind is in a laps'd condition, like one fallen down in the fit of an Epilepsie, whose limbs by force of the convulsion are moved very incomposedly and ilfavour'dly; but we know that he that does for the present move the members of his body so rudely and fortuitously, did before command the use of his Muscles in a decent exercise of his progressive faculty, and that when the fit is over he will doe so again.
This therefore rather implies that these poor barbarous Souls had once the true knowledge of God, and of his Worship, and by some hidden Providence may be recover'd into it again, then that this propension to Religious Worship, that so conspicuously appears in them, should be utterly in vain: as it would be both in them and in all men else, if there were no God.
Chap. XI.
1. A concerning Enquiry touching the Essence of the Soul of Man. 2. That the Soul is not a mere Modification of the Body, the Body being uncapable of such Operations as are usually attributed to the Soul, as Spontaneous Motion, Animadversion, Memory, Reason. 3. That the Spirits are uncapable of Memory, and consequently of Reason, Animadversion, and of Moving of the Body. 4. That the Brain cannot be the Principle of spontaneous Motion, having neither Muscles nor Sense. 5. That Phansy, reason and Animadversion if seated neither in any Pore, nor any particular part of the Brain, nor is all the Brain figured into this or that Conception, nor every Particle thereof. 6. That the Figuration of one part of the Brain is not reflected to the rest, demonstrated from the Site of things. 7. That the Brain has no Sense, further demonstrated from Anatomical Experiments. 8. How ridiculously the operations of the Soul are attributed to the Conarion. 9. The Conclusion, That the lmpetus of spontaneous Motion is neither from the Animal spirits nor the Brain. 10. That the Soul is not any Corporeal substance distinct from the Ani-mal
