14. But because so many Bullets joggled together in a mans hat will settle to such a determinate figure, or because the Frost and the Wind will draw upon doors and glass-windows pretty uncouth streaks like feathers, and other fooleries, which are to no use or purpose, to infer thence, that all the Contrivances that are in Nature, even the Frame of the bodies both of Men and Beasts, are from no other Principle but the jumbling together of the Matter, and so because that this doth naturally effect something, that it is the Cause of all things, seems to me to be a reasoning in the same Mood and Figure with that wise Market-mans, who going down a hill, and carrying his Cheeses under his arms, one of them falling and trundling down the hill very fast, let the other goe after it, appointing them all to meet him at his house at Gotham, not doubting but they beginning so hopefully, would be able to make good the whole journey; or like another of the same Town, who perceiving that his Iron Trevet he had bought had three feet, and could stand, expected also that it should walk too, and save him the labour of the carriage. So our profound Atheists and Epicureans, according to the same pitch of wisdom, do not stick to infer, because this confused Motion of the parts of the Matter may amount to a rude delineation of hard and soft, rigid and fluid, and the like, that therefore it will goe on further, and reach to the disposing of the Matter in such order as doth naturally imply a Principle that some way or other contains in it exact Wisdom and Counsel. A Position more beseeming the Wise-men above mentioned, then any one that hath the least command of his natural Wit and Faculties.
15. Wherefore we having sufficiently detected the ridiculous folly of this present Sophism, let us, attending heedfully to the natural Emanations of unprejudic'd reason, conclude, That the Rising and Setting of the lights of Heaven, the vicissitude of Day and Night, Winter and Summer, being so ordered and guided as if they had been settled by exquisite consultation and by clearest knowledge; that therefore that which did thus ordain them is a Knowing Principle, able to move, alter and guide the Matter according to his own will and pleasure; that is to say, That there is a God.
And verily I do not at all doubt but that I shall evidently trace the visible foot-steps of this Divine Counsel and Providence, even in all things discoverable in the world. But I will pass through them as lightly and briefly as I can.
Chap. III.
1. That there is nothing in Nature but what passes the approbation of a Knowing Principle. 2. The great Usefulness of Hills and Mountains. 3. The Condition of Man in order and respect to the rest of the Creation. 4. The designed Usefulness of Quarries of Stone, Timber-Wood, Metalls and Mineralls. 5. How upon these depend the glory and magnificence
