lectual Faculty is that which relishes it; as a Geometrical Scheme is let in by the Eyes, but the Demonstration is discern'd by Reason. And therefore it is more rational to affirm, that some Intellectual Principle was the Author of this Pulchritude of things, then that they should be thus fashion'd without the help of that Principle. And to say that there is no such thing as Pulchritude, because some mens Souls are so dull and stupid that they relish all Objects alike in that respect; is as absurd and groundless, as to conclude there is no such thing as Reason and Demonstration, because a natural Fool cannot reach unto it. But that there is such a thing as Beauty, and that it is acknowledged by the whole generations of men to be in Trees, Flowers and Fruits, the adorning and beautifying of Buildings in all Ages is an ample and undeniable Testimony. For what is more ordinary with them then the taking in Flowers and Fruitage for the garnishing of their work? Besides, I appeal to any man that is not sunk into so forlorn a pitch of Degeneracy, that he is as stupid to these things as the basest of Beasts, whether, for example, a rightly-cut Tetraedrum, Cube or Icosaedrum have no more pulchritude in them, then any rude broken stone lying in the field or high-ways; or to name other solid Figures, which though they be not Regular, properly so called, yet have a settled Idea and Nature, as a Cone, Sphear or Cylinder, whether the sight of these do not gratifie the minds of men more, and pretend to more elegancy of shape, then those rude cuttings or chippings of free-stone that fall from the Mason's hands, and serve for nothing but to fill up the middle of the Wall, and so to be hid from the Eyes of Man for their ugliness. And it is observable, that if Nature shape any thing near this Geometrical accuracy, that we take notice of it with much content and pleasure: as if it be but exactly round (as there are abundance of such stones found betwixt two hills in Cuba, an Island of America) or ordinately Quinquangular, or have the sides but Parallel, though the Angles be unequal, as is seen in some little stones, and in a kind of Alabaster found here in England; these stones, I say, gratifie our sight, as having a nearer cognation with the Soul of Man, that is Rational and Intellectual, and therefore is well pleased when it meets with any outward Object that fits and agrees with those congenite Ideas her own nature is furnished with. For Symmetry, Equality and Correspondency of parts, is the discernment of Reason, not the Object of Sense, as I have heretofore proved.
6. Now therefore it being evident that there is such a thing as Beauty, Symmetry and Comeliness of Proportion (to say nothing of the delightful mixture of Colours) & that this is the proper Object of the Understanding and Reason, (for these things be not taken notice of by the Beasts) I think I may safely infer, That whatever is the first and principal Cause of changing the fluid and undeterminated Matter into shapes so comely and symmetrical, as we see in Flowers and Trees, is an Understanding Principle, and knows both the nature of man, and of those Objects he offers to his sight in this outward and visible world. For these things cannot come by chance, or by a multifarious attempt of the parts of the Matter upon themselves; for then it were likely that the Species of things (though some might hit right, yet most) would be maim'd and ridicu-lous;
