luacv.
2-t HISTORY OF INDIA. [Book IV.
AD. - at least a thousand are counted as invested exclusively with all the attributes of the sole supreme deity. In one representation, while he floats on the suinem.acT surfacc of the primeval waters, reclining, with Lakshmi at his feet, on the visiiim. serpent Shesha, or Ananta, a well-known symbol of eternity, he gives birth to Brahma, who is seen emerging from the centre of his body on the top of a lotus. The superiority thus claimed for him derives no countenance from the Vedas, but is fully developed in several of the mythological poems, called Paranas, which, though of later date and less venerable authority, are in much greater repute with modern Hindoos. The legend on which the above representation is founded is given by Kennedy ^ from the Kurma Purana, and, as a specimen of the kind of fables by which the Vishnaivas establish the supremacy of their favourite divinity, deserves to be quoted. For explanation, it is necessary to mention that both Kurma, who narrates the legend, and the Narayana, with the mention of whom it opens, are here meant to be only different forms of Vishnu. Kurma in a long discourse, addressing three sages or Brahmins, continues thus : — L-^geuii in " All was one tremendous ocean in which Narayana, with a thousand heads
iiissupre- and a thousand eyes, reposing on Shesha, slumbered profoundly; and while thus immersed in mysterious sleep the thought of creation arose in his mind. Instant, then, in divine and wondrous sport, a lotus sprang from his pure navel; expanding to the distance of 100 yojans, refulgent as the young sun, blooming with sacred petals and filaments, and diffusing celestial fragrance; and from this lotus, after a long time had elapsed, was produced Brahma. Bewildered by illusion he immediately approached the universal Lord, and, awakening him with his hand, thus addressed him in gentle accents: — ' In this tremendous, unpeopled, and darkness-involved ocean, why, O Lord, dost thou repose solitary and alone?' Vishnu smiling replied, in a voice loud as the clashing of clouds, ' excel- lent being ! Know that I am Narayana, the one God, the Lord of aU things ; and behold in me the creator of the universe, and the great father of all animated beings; but who art thou?' Brahma replied, 'I am Dhata, Vidhata, Swayam- bhu, Brahma, the origin of the Vedas.' On hearing these words, Vishnu, by means mysterious, entered the body of Brahma, and within it beheld comprised the three worlds, with angels, demons, and men, and having then issued from his mouth, Vishnu thus addressed Brahma: 'Now, O Lord, enter within me, and behold thou also the three worlds.' Having heard this agreeable speech, Brahma immediately entered within Vishnu, and there viewed with wonder this universe and all that it contains. But v/hile he wandered, contemplating it, Vishnu closed the gates, and Brahma could find no exit except through the stem of the lotus, from which he had been produced ; and then seated on its flower, he thus addressed Vishnu in a voice loud as the clashing of clouds : 'What, Lord! hast thou, desirous of victory, now done? but I am the sole
' Colonel Vans Kennedy, Researches into the Nature and Affinity of Ancient and Hindoo Mythology, Ito, rages 206, 207.
