28 HISTORY OF INDIA. [Book IV.
A 1). — ■ The fifth avatar, called Yaruna, because in it Vishnu assumed the form of a dwarf, is evidently a Brahminical fiction. The narrative is as follows : — A king
Fifth avatar. Called Malux Bali gained so much power in the spiritual world by his sacrifices and austerities that the very gods became afraid of him. They had actually been compelled to yield him the dominion of the earth and sea, and were waiting in consternation for the residt of his last sacrifice, which it was thought would put him in possession of the heavens also. Then- only resource was to supplicate the aid of Vishnu, who adopted the following singular device to effect their deliverance: — Having assumed the form of a Brahmin dwarf, he appeared before the king with every appearance of poverty, and asked for ground on which to build a dwelling for himself and his books. So humble were his views, he would be satisfied with as much as he could measui-e by three steps. Maha Bali at once promised the grant, and confirmed it by an oath in the most solemn form, by pouring sacred water from a vessel over the hands of the grantee. The moment the water reached his hands Vishnu started up, and at two succes- sive steps strode over the earth and the ocean. There was no third place to plant his foot, and Maha Bali unable to perform the ])romise which he had so solemnly confirmed, was only released from it on condition of descending to the lower regions. In accordance with this fable, many of the most solemn acts of Hindoo devotion commence with the words, " Thrice did Vishnu step," &c., and the god himself is frequently addressed as Trivikrum, or the Three-stepper.
sixthaviitar. In the avatars already described Vishnu has appeared under monstrous forms. That of the Brahmin dwarf can scarcely be considered as an exception, since in the very moment he begins to act, it is thrown aside never to be resumed. In the three following avatars he makes a nearer approach to humanity, and performing actions which, while they partake largely of the marvellous, are not unfrequently connected with events which occupy a place in genuine history. In the sixth avatar his form is that of a Brahmin hero, Parasa Rama, or more properly Paris Ram, who makes war upon the Cshatriyas, and desists not tDl he has extirpated the whole race. The origin of his deadly enmity is thus explained. His parents, when they were childless, withdrew from the world, to pass their time in prayers, sacrifices, and religious austerities, in the hope that they might thus ingratiate themselves with Vishnu, and obtain through him the most earnest wish of their hearts, the gift of a son. They were successful, for in due time Paris Ram was born. He was not only beautiful, but endowed with every great and noble quality, as he well might be, seeing he was nothing less than Vishnu himself in human form. Mahadeva, another name for Siva, was so pleased with him, that he carried him to his heaven on the summit of Mount Kailasa. Here he remained till his twelfth year, and then descended on earth to defend his father against Deeraj, a cruel and vindictive tyrant of the Cshatriya class. It was too late, for when he arrived it was only to see the remains of the funeral pile on which the bodies of both his parents
