guiltie of sinnefull and shamefull lust? (for lust may bee as well in any of the senses as in feeling) that although you bee troubled with no disease, but in perfect health, yet can you neither be merry at an Ordinarie, nor lasciuious in the Stewes, if you lacke Tobacco to prouoke your appetite to any of those sorts of recreation, lusting after it as the children of Israel did in the wildernesse after Quailes? Secondly it is, as you vse or rather abuse it, a branche of the sinne of drunkennesse, which is the roote of all sinnes: for as the onely delight that drunkards take in wine is in the strength of the taste, and the force of the fume thereof that mounts vp to the braine: for no drunkards loue any weake, or sweete drinke: so are not those (I meane the strong heate and the fume) the onely qualities that make Tobacco so delectable to all the lovers of it? And as no man likes strong headie drinke the first day (because nemo repente fit turpissimus) but by custome is piece and piece allured, while in the ende, a drunkard will haue as great a thirst with a draught as when hee hath need of it: So is not this the very case of all the great takers of Tobacco? which therefore they themselues do attribute to a bewitching qualitie in it. Thirdly, is it not the greatest sinne of all, that you the people of all sortes of this Kingdome, who are created and ordeined by God to bestowe both your persons and goods for the maintenance both of the honour and safetie of your King and
