on the street, that I did not look to see if behind his fine, grave, intellectual face I could not see the heart of my father. I have not seen it, but I know it is there, and that some day, on the other side of the Sandzu River, those two beautiful souls will be friends.
January brought to Matsuo and me a quiet celebration of our own. For weeks before, the letters from Japan had been coming more frequently, and occasionally the postman would hand in a package wrapped in oil-paper and sealed with the oval stamp of Uncle Otani’s house, or the big square one of Inagaki.
One of these packages contained a thin sash of soft white cotton, each end of which had been dipped in rouge, and also two emblems of congratulation—baby storks of rice-dough, one white and one red.
These were Mother’s gifts for the “Five-month ceremony,” a special celebration observed by expectant parents on that date. My thoughtful, loving, far-away mother! The tears came to my eyes as I explained it all to my dear American mother, who in sweet understanding of the sacred ceremony asked how to prepare everything according to Japanese custom.
At this celebration, besides the husband and wife, only women members of the two families are present. The young father-to-be sits beside his wife and the sash is passed through the sleeves of his garment from left to right. Then it is properly adjusted around the wife. From then on, she is called “a lady of retirement,” and her food, exercise, amusements, and reading are all of a character called “education for the Coming.” The gay, light balls of many-coloured silk thread which are seen in American shops belong to this time.
In the package with the sash was a charm-card from my good Ishi. To obtain it she had made a pilgrimage of two days to the temple of Kishibo-jin—“Demon of the
