At this period the Romans, according to Daniel's prophetic description, had trodden down the kingdoms, and by their exceeding strength, devoured the whole earth. However, by enslaving the world, they civilized it; and whilst they oppressed mankind, they united them together. The same laws were every where established, and the same languages understood. Men approached nearer to one another in sentiments and manners; and the intercourse between the most distant regions of the earth was rendered secure and agreeable. Hence the benign influence of letters and philosophy was spread abroad in countries which had been before enveloped in the darkest ignorance.[1]
Just before Christ was born, the Roman empire not only rose to its greatest height, but was also settled in peace. Augustus Cæsar had been for many years establishing the state of the Roman empire, and subduing his enemies, till the very year that Christ was born: then all his enemies being reduced to subjection, his dominion over the world appeared to be settled in its greatest glory. This remarkable peace, after so many ages of tumult and war, was a fit prelude to the ushering of the glorious Prince of Peace into the world. The tranquility, which then reigned, was necessary to enable the ministers of Christ to execute with success their sublime commission to the human race. In the situation into which the providence of God had brought the world, the gospel in a few years reached those remote corners of the earth, into which it could not otherwise have penetrated for many ages.
All the heathen nations, at the time of Christ's appearance on earth, worshipped a multiplicity of gods and demons, whose favour they courted by obscene and ridiculous ceremonies, and whose anger they endeavoured to appease by the most abominable cruelties.[2]
