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A HANDBOOK OF ANARCHY
BY J. A. ANDREWS.
ANARCHY is freedom. The literal meaning of the word "free" is to love or like; thus when we say that a man is free we imply that he is "to like," that is, he has only to like in order to decide what he will do, or try to do. Among the things which people in general like, is to avoid hurting others, and as sometimes to do a particular thing which one would like would come in conflict with this, it becomes a matter for consideration which course one likes the best. From this, people have roughly set out certain particular things which they supposed, so far as they could see, that they would prefer not to do towards others, saying that as it was their wish to save each other from harm, they would mutually defend each other against anyone who did those things. This was law, which at first existed without any Governments since the mere solidarity and fellow-feeling of the people sufficed to carry it out. But they erred through short-sightedness, for they could not see further than the conditions and circumstances they were most familiar with, and not only are the general conditions of life constantly changing, but the individual circumstances under any general conditions are of almost infinite variability. Consequently when they assumed that certain things were as a matter of course opposed to their general purpose of sparing each other suffering, they overlooked the fact that there are "two sides to a question," and that the real aspect of a case might be the very opposite of what they stood pledged in advance to regard it, as circumstances alone give every action its bearing. Had they not established the law, they would have taken part in the unbiassed guidance of the same natural sympathies as were at the root of the law; but having created the law, they had to consider, not what part they would like to take according to the realities, but which part the law pledged them to. As a consequence of which, it would happen that when some person, let us say Alfred, did something
