panion of Odysseus, who represents the North-West islands. He is the son of Tydeus, who ate his enemy's head, and the kinsman of Agrios ('Savage') and the 'sons of Agrios'—the mere lion-hero of the ferocious tribes of the North-West.
Agamemnon himself comes from the plain of Thessaly. He is king of Argos; only in a few late passages, of Mycenaæ. Aristarchus long ago pointed out that 'Pelasgian Argos' in Homer means the plain of Thessaly. But 'horse-rearing Argos' must be the same, for Argos of the Peloponnese was without cavalry even in historical times. And a careful treatment of the word 'Argos' shows its gradual expansion in the poems from the plain of Thessaly to Greece in general, and then its second localisation in the Peloponnese. Agamemnon is the rich king of the plain of Thessaly; that is why he is from the outset connected with Achilles, the poor but valiant chief from the seaward mountains; that is why he chooses Aulis as the place for assembling his fleet.
Aias in the late tradition is the hero of Salamis; but in the poems he has really no fixed home. He is the hero of the seven-fold shield, whose father is 'Shield-strap' (Telamon), and his son, 'Broad-buckler' (Eurysakes); if he has connections, we must look for them in the neighbourhood of his brother the Locrian, and his father's brother, Phôkos, who, although he was knocked on the head by the sea-shore, and had a mother called 'Sea-sand,' was perhaps originally as much a Phokian as a 'seal' (φωκή). So far we get a general conception of an original stage of the story in which the chiefs were all from Northern Greece. Where was the fighting?
Achilles and Agamemnon must be original; so must Hector and Ilion; so, above all, must Alexander-Paris
