The Temple under the New E:ipire. 429 Egypt, Psammitichos constructed those propylaea of the temple of Hephaistos which h'e to the south of that building. In front of these propylaea he also caused to be constructed an edifice in which Apis was nourished as soon as he had manifested himself. It was a peristyle ornamented with figures. Colossal statues, twelve cubits high, were employed as supports, instead of columns."^ We may assume that these colossi were, as in other Egyptian buildings, placed immediately in front of the real supports, and did not themselves uphold an entablature. Herodotus was not an architect, and, in taking account merely of the general effect, he doubtless used an expression which is not quite accurate. The most important point to be noticed in this short extract from the Greek historian is the hint it contains of the attempts at originality made by the later generations of Egyptians, by " men born too late in too old a century," and of the means by which they hoped to rival their predecessors. The architect of Psemethek borrowed a motive which had long been disused, of which, however, there are many examples at Thebes, and employed it under novel conditions. The caryatid form of pier is generally found, in temples, in the peristyles of the fore-courts or the hypostyles of the pronaos. Psemethek made use of it for the decoration of what was no more than a cattle stable.^ The stable in question had, it must be confessed, a god for its inhabitant, and so far it might be called a "temple; but it was a temple of a very peculiar kind, in which the arrangements must have been very different from those required in the abode of an inanimate deity. In it the god was present in flesh and blood, and special arrangements were necessary in order to provide for his wants, and to exhibit him to the crowd or conceal him, as the ritual demanded. The problem was solved, apparently, in a method satisfactory to the Egyptians, as the guide who attended Herodotus called his attention to the building with an insistance which led the historian to pay it special attention. Herodotus does not tell us what form the caryatides took in this instance. It is unlikely that they were Osiride figures of the king, as in the Theban temples, but as Apis was the incarnation of ^ Herodotus, ii. 153. - Herodotus uses the word ai'Av/, of which stable or cattle-shed was one of the primitive meanings.
