3/8 A History of Art in Ancient Egypt. These flint knives, therefore, are not necessarily anterior to the commencement of Egyptian history, that is to say to the first dynasties mentioned by Manetho. Moreover, Herodotus tells us that it was with a flint knife that the Egyptian embalmer made his first incision upon the corpse entrusted to him.^ It would, then, be difficult to distinguish between prehistoric flint objects and those which belong to the civilization whose remains we are now studying, while our examination of the latter leads us quite as deeply into the past as we desire to go. Even under the earliest dynasties the Egyptians were metal- workers. Several bronze objects are in existence which date at least from the end of the Ancient Empire,^ and in the bas-reliefs of the tomb of Ti, we see smiths directing the flame, by means of long tubes, upon the block of metal which they are forging (Fig. 21, Vol. I.). This is a kind of elementary blow-pipe, such as those still used by certain savage tribes. The Egyptians began by making use of pure copper, which they could obtain from Sinai and other mines within easy reach. Various indications allow us to conclude that they were long ignorant of the fact that by mixing it with a little tin its hardness could be enormously increased.^ In any case, they had certainly discovered the secret during the fifth, or, at latest, the sixth, dynasty. As to where they found the tin, we can say nothing positively. No deposit of that metal is known either in Egypt or in the neighbouring countries. It may possibly have come from India, passing through various hands on its way. In later years the Phoenicians brought it from Spain and the southern shores of Britain. The metal must then have become common enough, and it was used in large quantities by the Egyptian founders. Thus when the pavement of the room in the north-western corner of the Temple of Rameses III. at Medinet- Abou was raised, nearly a thousand bronze statues, all representing Osiris, were found. The existence of this deposit bears witness to the Egyptian habit of sanctifying the site of a new temple by sowinsf it broad-cast with sacred imap"es.^ ^ Herodotus, ii. 86. ^ See page 197. ^ See Birch, notes to Wilkinson's Matiners and Customs, vol. ii. p. 232, edition of 1878.
- Mariettk, Itineraii-e, p. 210.
