men of ancient India,—and no great literary genius arose in India after the eighth century.
It was in this Augustan era also that the great national epics of India, the production of many ages, received their last additions and touches, and assumed their final shape; and the voluminous Purânas, which have given their name to this period, began to be composed in their present shape.
In modern Hindu science, too, we have the brightest names in these three centuries. Âryabhatta, the founder of modern Hindu astronomy, was born in 476 A.D., and produced his work early in the sixth century. Varâhamihira, his successor, was one of the "nine gems" of Vikrama's court. Brahmagupta was born in 598 A.D., and was, therefore, a contemporary of Bânabhatta, the novelist. Other astronomers of note also lived about the sixth century.
This brilliant period of three centuries (500 to 800 A.D.) was followed by two centuries of impenetrable darkness! The history of Northern India from 800 to 1000 A.D. is a perfect blank. No great dynasties rose to power, no literary or scientific men rose to renown, no great work of architecture or art was constructed in Northern India. History is silent over these two dead centuries!
But we have indications of what was transpiring. The two dark centuries witnessed the fall of ancient dynasties, and the crumbling down of ancient kingdoms and nationalities. They resemble the dark ages of Europe, which witnessed the fall of the Roman power, and which cleared up when Feudal power arose. In India, too, the power of ancient races and dynasties was silently swept away during the period of darkness, and when light breaks in again, we see a new race of Hindu Feudal barons as the masters of India, — the modern Rajputs! In the general dissolution of ancient power and the struggle for supremacy, the youngest and the most vigorous race came to the forefront, and about 1000
