quarrel for it, or as others cast a piece of money among a company of boys for the sport of seeing them scramble for it, so was the pastime of the angels here." In dealing with the healing of the woman who suffered from a bloody flux, he asks: "What if we had been told of the Pope's curing an haemorrhage like this before us, what would Protestants have said to it? Why, 'that a foolish, credulous, and superstitious woman had fancied herself cured of some slight indisposition, and the crafty Pope and his adherents, aspiring after popular applause, magnified the presumed cure into a miracle.' The application of such a supposed story of a miracle wrought by the Pope is easy; and if Infidels, Jews, and Mahometans, who have no better opinion of Jesus than we have of the Pope, should make it, there's no help for it."
Woolston professed no doubts of the inspiration of Scripture. While he argued that it was out of the question to suppose the miracles literally true, he pretended to believe in the fantastic theory that they were intended allegorically as figures of Christ's mysterious operations in the soul of man. Origen, a not very orthodox Christian Father, had employed the allegorical method, and Woolston quotes him in his favour. His
