philosophers in a laborious work has recorded all the great phenomena of nature, earthquakes, meteors, comets, and eclipses, which his indefatigable curiosity could collect. Both the one and the other have omitted to mention the greatest phenomenon to which the mortal eye has been witness since the creation of the globe." How "shall we excuse the supine inattention of the pagan and philosophic world to those evidences which were presented by the hand of Omnipotence, not to their reason, but to their senses?"
Again, if every believer is convinced of the reality of miracles, every reasonable man is convinced of their cessation. Yet every age bears testimony to miracles, and the testimony seems no less respectable than that of the preceding generation. When did they cease? How was it that the generation which saw the last genuine miracles performed could not distinguish them from the impostures which followed? Had men so soon forgotten "the style of the divine artist"? The inference is that genuine and spurious miracles are indistinguishable. But the credulity or "softness of temper" among early believers was beneficial to the cause of truth and religion. "In modern times, a latent and even involuntary scepticism adheres to the most pious dispositions. Their
