rently most artless, he possesses either the science or the knack of felicitous composition in an extraordinary degree. Living when picturesque stories about artists were accepted without question, he is entirely unembarrassed in relating such as commend themselves to him, to the joy of the readers and the scandal of the critics of the future. It is probable that scepticism of the truth of his anecdotes and the authority due to his attributions of pictures has gone much too far; but however this may be, criticism will never be able to turn his living book into a dead one, or to invalidate our debt to him for the mass of unquestionably authentic particulars which he has preserved. His good taste in art as well as in literature is evinced by his admiration for the first-fruits of the early Tuscan school, neglected in his day, and his character appears throughout his work in the most amiable light. His chief defect, a serious one, is the imperfection of his information respecting the important schools of Lombardy and Venice.
There is little amiability in a still more distinguished writer, whose pen has gained him the immortality which he expected from the chisel and the graver. Benvenuto Cellini (1501–71) was undoubtedly a very eminent artist; yet the autobiography which has preserved his name while those of Pompeo Tarcone and Alessandro Cesati are forgotten, is a greater work of art than any he accomplished in his own vocation. It may be compared to the realistic sculpture of Donatello, surpassing in vigour and animation the ideal models of which it falls short in elegance and grace. It is the counterpart of a man, and a very manly man, all muscle and sinew and rude force, a boaster, a bully, a libertine, a duellist, almost an assassin, one whom a slight change of circum-