assigned precedence to the latter. "Think less of your rights and more of your duties" is the burden of much ethical admonition addressed, especially during his later years, to the working classes, and containing some of the noblest and most dignified teaching to be found in the world. Mazzini had little sympathy with some of the more recent developments of democracy; his life had been one of disinterested privation for great ends, and he thought little, perhaps too little, of merely material ameliorations. His mysticism, his austere magnanimity, and his deeply religious feeling find their most perfect expression in his noble epistle to the members of the Œcumenical Council of 1869, which, along with President Lincoln's oration on the battlefield of Gettysburg, crowns the public eloquence of our time; nor needs the age which has produced two such deliverances to envy in this respect the age of Pericles.
Time has worked and is working for Mazzini; the fanaticism and unreason of one side of his character, having produced no permanent ill effect, fall more and more into oblivion, or are recognised as the necessary conditions of his unique gifts. His failings were the failings of a prophet: little as he was qualified to guide the movement he had evoked, none but such an one as he could have brought about the national resurrection truly described by Mr. Swinburne in the poem where he as truly hails in Mazzini the third Italian prophet after Dante and Michael Angelo:
"And the third prophet standing by her grave,
Stretched forth his hand and touched her, and her eyes
Opened as sudden suns in heaven might rise,
And her soul caught from his the faith to save:
Faith above creeds, faith beyond records, born
Of the pure, naked, fruitful, awful morn."
