importance chiefly consists in his application of philosophy to legal and political science, and his clear prevision of the coming deliverance of Italy.
No Italian of his age, perhaps, was more thoroughly admirable in every respect than Terenzio Mamiani (1799–1885), an approved patriot, a wise statesman, a sound and sober thinker in religion and philosophy, an elegant poet, and a man excellent in every relation of life. With more angularity of character, he would, perhaps, have possessed more creative force, and impressed him self more powerfully on the imagination. The dignified eloquence of his meditative poetry, usually in blank verse, and of his discourses, political or academical, is often very impressive, but the form seems more remarkable than the substance. Like most of the best Italians of his day, he spent his youth in exile, his prime in office, and his old age in study and composition. A good selection from his voluminous writings has been published with a memoir by Giovanni Mestica, the editor of Petrarch.
A connecting link between the thinkers and the historians is formed by Giuseppe Ferrari (1812–1872). A disciple of Romagnosi, he imported abstract ideas into his survey of the revolutions of Italy since the downfall of the Roman Empire—a very readable if not always a very convincing book. Ferrari was also a distinguished publicist, and an indefatigable pamphleteer in the cause of his country.
History has been extensively cultivated in Italy during the nineteenth century; and although many histories were but popular compendiums, or magnified party pamphlets, or mere mémoires pour servir, others have gained for the writers honourable rank among first-class
