upon the removal of the capital to Settsu in the same year (1180).]
"It is so long ago that I do not exactly remember, but I believe it was in the period Yōwa (1181–2) that there was for two years a very wretched state of things caused by famine. Misfortunes succeeded one another. Either there was drought in spring and summer, or there were storms and floods in autumn and winter, so that no grain came to maturity. The spring ploughing was in vain, and the labour of summer planting [of the young rice] came to naught. There was no bustle of reaping in autumn, or of ingathering in winter. In all the provinces people left their lands and sought other parts, or, forgetting their homes, went to live among the hills. All kinds of prayers were begun, and even religious practices which were unusual in ordinary times revived, but to no purpose whatever. The capital, dependent as it is on the country for everything, could not remain unconcerned when nothing was produced. The inhabitants in their distress offered to sacrifice their valuables of all kinds one after another, but nobody cared to look at them. Even if buyers came forward, they made little account of gold, and much of grain. Beggars swarmed by the roadsides, and our ears were filled with the sound of their lamentations. Amid such misery we with difficulty reached the close of the first year. With the new year, men's hopes revived. But that nothing might be left to complete our misfortunes, a pestilence broke out and continued without ceasing. Everybody was dying of hunger, and as time went on, our condition became as desperate as that of the fish in the small pool of the story. At last even respectable-looking people wearing hats, and with their feet covered, might be seen begging importu-
