and applied himself with great diligence to the study of the ancient Chinese literature. Finding, however, that the difficulties caused by the want of competent teachers and suitable text-books were too great for him to surmount, he made up his mind to go to China and continue his studies there. He had got as far as the province of Satsuma, and was waiting for a ship, when one of those apparently trivial incidents occurred which exercise a profound influence on the fate of a nation. He overheard a boy in the house next to the inn where he was staying read aloud from a Chinese book which was unfamiliar to him. Upon inquiry, it proved to be a commentary by Chu-Hi on the "Great Learning" of Confucius. A brief examination showed him its importance. Equally delighted and astonished, Seikwa exclaimed, "This is what I have so long been in want of." Eventually he discovered a complete set of the philosophical works of Ching Hao (1032–1085), Cheng I. (1033–1107), and Chu-Hi (1130–1200), the famous Chinese schoolmen and expositors of the doctrines of Confucius and Mencius under the Sung dynasty. He was so strongly impressed by their perusal, that he resolved to abandon his intention of proceeding to China, and to devote himself entirely to their study at home.
Seikwa subsequently made the acquaintance of Iyeyasu at the camp of Nagoya, where Hideyoshi was then preparing his famous invasion of Corea. Iyeyasu recognised his merit, and sent for him repeatedly to expound the classics; but Seikwa, taking offence at being confounded with the rabble of ordinary monks, pretended illness, and having introduced as his substitute his pupil Hayashi Rasan, retired to a quiet village near Kiōto. Here pupils flocked to him in great numbers, many of them the sons
