The motley character of the language of the Kojiki of course disappears in a translation, but the following passage may give some idea of the sort of legends which form the staple of the earlier part of the work. The student of folk-lore will recognise in it one of the numerous variants of what in its Greek form is the story of Perseus and Andromeda.
The god Haya-Susa no wo, having been banished from heaven for his misdeeds, descends to earth and alights on the bank of a river in the province of Idzumo. He observes a chopstick floating down with the current:—
"His Augustness Haya-Susa no wo, thinking that there must be people living farther up the stream, went in quest of them, and found an old man and an old woman weeping, with a young maiden set between them. He asked of them, 'Who are ye?' The old man replied, 'Thy servant is a deity of earth, and his name is Ashinadzuchi, son of the great God of the Mountain. My wife's name is Tenadzuchi, and my daughter is called Kushinada hime.' He further inquired, 'Why weep ye?' He answered, saying, 'I have had eight children, girls; but the eight-forked serpent of Koshi came year after year and devoured them. It is now the time of its coming, and therefore do we weep.' 'Describe to me this serpent,' said Haya-Susa no wo. 'Its eyes are as red as the winter cherry. It has one body with eight heads and eight tails. Moreover, its body is overgrown with moss, pines, and cedars. Its length extends over eight valleys and eight hills. Its belly is always all bloody and inflamed to look upon.' Then his Augustness Haya-Susa no wo said to the old man, 'If this be thy daughter, wilt thou give her unto me?' 'With reverence be it said,' replied the old man, 'I know not thy honour-
