consistence of their piety is unanimous from all who know them. In their simple cottage, made respectable by neatness and order, and hallowed by morning and evening prayer, they trained up their children, to the best of their poor ability, in the nurture and admonition of the Lord, to be sold in the slave-market. They thought themselves only too happy, as one after another arrived at the age when they were to be sold, that they were hired to families in their vicinity, and not thrown into the trader's pen to be drafted for the dreaded southern market!
The mother, feeling, with a constant but repressed anguish, the weary burden of slavery which lay upon her, was accustomed, as she told the writer, thus to warn her daughters:
"Now, girls, don't you never come to the sorrows that I have. Don't you never marry till you get your liberty. Don't you marry, to be mothers to children that ar't your own."
As a result of this education, some of her older daughters, in connection with the young men to whom they were engaged, raised the sum necessary to pay for their freedom before they were married. One of these young women, at the time that she paid for her freedom, was in such feeble health that the physician told her that she could not live many months, and advised her to keep the money, and apply it to making herself as comfortable as she could.
She answered, "If I had only two hours to live, I would pay down that money to die free."
If this was setting an extravagant value on liberty, it is not for an American to say so.
All the sons and daughters of this family were distinguished both for their physical and mental developments, and therefore were priced exceedingly high in the market. The whole family, rated by the market prices which have been paid for certain members of it, might be estimated as an estate of fifteen thousand dollars. They were distinguished for intelligence, honesty and faithfulness, but above all for the most devoted attachment to each other. These children, thus intelligent, were all held as slaves in the city of Washington, the very capital where our national government is conducted. Of course, the high estimate which their own mother taught them to place upon liberty was in the way of being constantly strengthened and reinforced by such addresses, celebrations and speeches, on the subject of liberty, as every one knows are constantly being made, on one occasion or another, in our national capital.
On the 13th day of April, the little schooner Pearl, commanded by Daniel Drayton, came to anchor in the Potomac river, at Washington.
The news had just arrived of a revolution in France, and the establishment of a democratic government, and all Washington was turning out to celebrate the triumph of Liberty.
The trees in the avenue were fancifully hung with many-colored lanterns,—drums beat, bands of music played, the houses of the President and other high officials were illuminated, and men, women and children, were all turned out to see the procession, and to join in the shouts of liberty that rent the air. Of course, all the slaves of the city, lively, fanciful and sympathetic, most excitable as they are by music and by dazzling spectacles, were everywhere listening, seeing, and rejoicing, in ignorant joy. All the heads of department, senators, representatives, and dignitaries of all kinds, marched in procession to an open space on Pennsylvania Avenue, and there delivered congratulatory addresses on the progress of universal freedom. With unheard-of imprudence, the most earnest defenders of slave-holding institutions poured down on the listening crowd, both of black and white, bond and free, the most inflammatory and incendiary sentiments. Such, for example, as the following language of Hon. Frederick P. Stanton, of Tennessee:
"We do not, indeed, propagate our principles with the sword of power; but there is one sense in which we are propagandists. We cannot help being so. Our example is contagious. In the section of this great country where I live, on the banks of the mighty Mississippi river, we have the true emblem of the tree of liberty. There you may see the giant cotton-wood spreading his branches widely to the winds of heaven. Sometimes the current lays bare his roots, and you behold them extending far around, and penetrating to an immense depth in the soil. When the season of maturity comes, the air is filled with a cotton-like substance, which floats in every direction, bearing on its light wings the living seeds of the mighty tree. Thus the seeds of freedom have emanated from the tree of our liberties. They fill the air. They are wafted to every part of the habitable globe. And even in the barren sands of tyranny they are destined to take root. The tree of liberty will spring up everywhere, and nations shall recline in its shade.
Senator Foote, of Mississippi, also, used this language:
