editor of a Southern paper. The mind and character of the author will speak for themselves, in the reading of it:
Charleston, Sunday, 25th July, 1852.
* * * The books, I infer, are Mrs. Beecher Stowe's "Uncle Tom's Cabin." The book was furnished me by ——— ———, about a fortnight ago, and you may be assured I read it with an attentive interest. "Now, what is your opinion of it?" you will ask; and, knowing my preconceived opinions upon the question of slavery, and the embodiment of my principles, which I have so long supported, in regard to that peculiar institution, you may be prepared to meet an indirect answer. This my own consciousness of truth would not allow, in the present instance. The book is a truthful picture of life, with the dark outlines beautifully portrayed. The life—the characteristics, incidents, and the dialogues—is life itself reduced to paper. In her appendix she rather evades the question whether it was taken from actual scenes, but says there are many counterparts. In this she is correct, beyond doubt. Had she changed the picture of Legree, on Red river, for ——— ———, on ——— Island, South Carolina, she could not have drawn a more admirable portrait. I am led to question whether she had not some knowledge of this beast, as he is known to be, and made the transposition for effect.
My position in connection with the extreme party, both in Georgia and South Carolina, would constitute a restraint to the full expression of my feelings upon several of the governing principles of the institution. I have studied slavery, in all its different phases,—have been thrown in contact with the negro in different parts of the world, and made it my aim to study his nature, so far as my limited abilities would give me light,—and, whatever my opinions have been, they were based upon what I supposed to be honest convictions.
During the last three years you well know what my opportunities have been to examine all the sectional bearings of an institution which now holds the great and most momentous question of our federal well-being. These opportunities I have not let pass, but have given myself, body and soul, to a knowledge of its vast intricacies,—to its constitutional compact, and its individual hardships. Its wrongs are in the constituted rights of the master, and the blank letter of those laws which pretend to govern the bondman's rights. What legislative act, based upon the construction of self-protection for the very men who contemplate the laws,—even though their intention was amelioration,—could be enforced, when the legislated object is held as the bond property of the legislator? The very fact of constituting a law for the amelioration of property becomes an absurdity, so far as carrying it out is concerned. A law which is intended to govern, and gives the governed no means of seeking its protection, is like the clustering together of so many useless words for vain show. But why talk of law? That which is considered the popular rights of a people, and every tenacious prejudice set forth to protect its property interest, creates its own power, against every weaker vessel. Laws which interfere with this become unpopular,—repugnant to a forceable will, and a dead letter in effect. So long as the voice of the governed cannot be heard, and his wrongs are felt beyond the jurisdiction or domain of the law, as nine-tenths are, where is the hope of redress? The master is the powerful vessel; the negro feels his dependence, and, fearing the consequences of an appeal for his rights, submits to the cruelty of his master, in preference to the dread of something more cruel. It is in those disputed cases of cruelty we find the wrongs of slavery, and in those governing laws which give power to bad Northern men to become the most cruel task-masters. Do not judge, from my observations, that I am seeking consolation for the abolitionists. Such is not my intention; but truth to a course which calls loudly for reformation constrains me to say that humanity calls for some law to govern the force and absolute will of the master, and to reform no part is more requisite than that which regards the slave's food and raiment. A person must live years at the South before he can become fully acquainted with the many workings of slavery. A Northern man not prominently interested in the political and social weal of the South may live for years in it, and pass from town to town in his every-day pursuits, and yet see but the polished side of slavery. With me it has been different. Its effect upon the negro himself, and its effect upon the social and commercial well-being of Southern society, has been laid broadly open to me, and I have seen more of its workings within the past year than was disclosed to me all the time before. It is with these feelings that I am constrained to do credit to Mrs. Stowe's book, which I consider must have been written by one who derived the materials from a thorough acquaintance with the subject. The character of the slave-dealer, the bankrupt owner in Kentucky, and the New Orleans merchant, are simple every-day occurrences in these parts. Editors may speak of the dramatic effect as they please; the tale is not told them, and the occurrences of common reality would form a picture more glaring. I could write a work, with date and incontrovertible facts, of abuses which stand recorded in the knowledge of the community in which they were transacted, that would need no dramatic effect, and would stand out ten-fold more horrible than anything Mrs. Stowe has described.
I have read two columns in the Southern Press of Mrs. Eastman's "Aunt Phillis' Cabin, or Southern Life as It Is," with the remarks of the editor. I have no comments to make upon it, that being done by itself. The editor might have saved himself being writ down an ass by the public, if he had withheld his nonsense. If the two columns are a specimen of Mrs. Eastman's book, I pity her attempt and her name as an author.
