A MODERN SYMPOSIUM
us, I would point out that neither liberty nor order are sufficient ends in themselves, though each, I think, is part of the end. The liberty that is desirable is that of good people pursuing Good in order; and the order that is desirable is that of good people pursuing Good in liberty. This is a correction which, perhaps, both collectivist and anarchist would accept. What they want, they would say, is that kind of liberty and that kind of order which I have described. But as liberty and order, so conceived, imply one another, the difference between the two positions ceases to be one of ends and becomes one of means. But every problem of means is one of extreme complexity which can only be solved, in the most tentative way, by observation and experiment. And opinions based upon such a process, though they may be strongly held, cannot be held with the simplicity and force of a religious or ethical intuition. We might, conceivably, on this basis adopt the position either of the collectivist or of the anarchist; but we should do so not as enthusiasts, but as critics, with a full consciousness that we are resting not upon an absolute principle, but upon a balance of probabilities.
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