suspicions were aroused, and if on the following morning or the same night the sheep and goats found their way back unaided, the gaoler's only way out of the difficulty was to present a favourable report of the conduct of the escaped prisoner, in the hope that his release would be ordered by the Khaleefa. To acknowledge that he had escaped while employed in tending his sheep and goats would be to place the gaoler's head or liberty in danger, and the eloping couple well knew this. No sooner was the release ordered, than the happy couple would present themselves before the Kadi, to be married right off the Soudanese damsel in the possession of a husband, with no other wives or concubines to worry her in the house, and her husband free of his chains. True, he might divorce his wife the same day if he so chose, but then his and her object had been gained they were both clear of the gaoler, whom they knew dare not trump up any case against them in the hope of one or the other being again committed to prison, for, once released by the Khaleefa's orders, a prisoner might only be recommitted on them. Moreover, if one of the two should relate what had actually occurred, the gaoler himself, having deceived the Khaleefa with his report of good conduct and "education," would certainly be sent to prison or to the gallows.
I was too important a prisoner to make my escape at all possible by such happy means as those above described. My only hope lay in trusty natives and swift camels which would outstrip my pursuers. I often envied my fellow-prisoners who exchanged the
