enjoyed from a rigorous application of the Mahdieh laws was thereby put an end to.
Consequently, when Slatin escaped, leaving behind him such protestations of loyalty, the safest card the Khaleefa could play was to read to them his letter. The reading of it caused some little consternation and comment, no doubt, but I have already expressed my opinion as to the light in which this letter should be considered. It was a clever move of Abdullahi; the public reading of the letter blasted all hopes on the part of the discontented Soudanese of any assistance from Slatin in crumbling to dust the kingdom of the Khaleefa, and put an end to all hopes on the part of the former Muslimanieh captives of release, for the small proportion of old Government employés who had, up to then, firmly believed that Slatin was acting, as they express it, "politeeka" in all his dealings, now joined the ranks of those who believed differently. But in this they were, of course, mistaken.
After the public reading of the letter, the Khaleefa sent for the officials of the Beit-el-Mal and ordered them to take possession of Slatin's house, wives, servants, slaves, land, and cattle, at the same time giving them strict instructions, in the presence of all, that the household were to be treated gently, as being the property of a true Muslim. His Darfurian wife, Hassanieh, whom he had married when Governor-General of Darfur, was claimed from the Beit-el-Mal by Dood (Sultan) Benga as of a royal family, and was by him married to another of the Darfurian royal
