for writing or giving such a message. If I gave it I should be committing as great an injustice as did poor Lupton, when sending back part of the monies sent him by his friends at Suakin, who were trying to effect his escape, wrote. . . . Those friends are still living, and as they have not chosen to tell the world what they did for their countrymen, and how it was that their schemes fell through, I may not do so — at least, not yet. If I lied, as I have been told to my face that I did, when I denied some of the charges made against me, why should more credence be given me for sincerity in notes refusing to escape than was given to Slatin's protestations of loyalty in his letter to the Khaleefa when he escaped? If during my capture and my long captivity my behaviour was unmanly, or such as I, a European, ought to be ashamed of, then let the proofs be at once forthcoming. Do not weary me out and keep the world against me with threats of coming disclosures; moreover, have I not good reason to complain of the communication of everything damaging to me while everything in my favour is suppressed?
The sources of information, reference, and assistance thrown open to Ohrwalder and Slatin when compiling their experiences have been closed to me. When Slatin arrived in Cairo, he was handed the statements of guides reporting his "persistent refusals to escape," and allowed to be the first to inform the world of their existence. When I arrive in Cairo, I find that similar reports concerning me have been given wide publicity and believed in. Why, I ask,
