XXIX King Asoka FOR some generations after the death of Gautama, these high and noble Buddhist teachings, this first plain teaching that the highest good for man is the subjugation of self, made comparatively little headway in the world. Then they conquered the imagination of one of the greatest monarchs the world has ever seen. We have already mentioned how Alexander the Great came down into India and fought with Porus upon the Indus. It is related by the Greek historians that a certain Chandragupta Maurya came into Alexander's camp and tried to persuade him to go on to the Ganges and conquer all India. Alexander could not do this because of the refusal of his Macedonians to go further into what was for them an unknown world, and later on (321 B.C.) Chandragupta was able to secure the help of various hill tribes and realize his dream without Greek help. He built up an empire in North India and was presently (303 B.C.) able to attack Seleucus I in the Punjab and drive the last vestige of Greek power out of India. His son extended this new empire, his grandson, Asoka, the monarch of whom we now have to tell, found himself in 264 B.C. ruling from Afghanistan to Madras. Asoka was at first disposed to follow the example of his father and grandfather and complete the conquest of the Indian peninsula. He invaded Kalinga (255 B.C.) a country on the east coast of Madras, he was successful in his military operations and — alone among con- querors — he was so disgusted by the cruelty and horror of war that he renounced it. He would have no more of it. He adopted the peaceful doctrines of Buddhism and declared that henceforth his conquests should be the conquests of religion. His reign for eight-and-twenty years was one of the brightest interludes in the troubled history of mankind. He organized a great digging of wells in India and the planting of trees for shade. iSS
