Jump to content

Page:A Sting in the Tale.djvu/61

From Wikisource
This page has been proofread, but needs to be validated.

For some, perhaps, it's career that takes first place; for others it may be sport; for some it could be the pursuit of academic study; for others it may be a boyfriend or a girlfriend. I have bought a field; I have bought five yoke of oxen; I have married a wife. The excuses change, and yet, in another sense, they are always the same—feeble, contrived, and as far as God is concerned, downright insulting.

Jesus says of such excuses: 'Then the owner of the house became angry.' This is not surprising. If you'd gone to great pains to prepare a banquet for much-valued friends, and they turned their backs on it, wouldn't you be angry? It is naive to think that God is not angry with us when we find excuses for putting other things before him in our lives. It cost God a lot to lay this banquet of his kingdom before us. He had to pay a price to open the door of heaven for us. A cross stood on a Jerusalem hillside, stained with blood. It stood there so that we could be absolutely sure that this banquet, though free, was not cheap. He paid that price because he wanted to invite you to the banquet. Turn your back on the invitation and you slap the face of a divine host who has given everything because he loves you. No wonder he's angry.

So there is a solemn warning here in this parable for those who are familiar with Christian faith: don't let that familiarity breed contempt. But the parable also carries a very strong encouragement for people without a religious background. God is planning a party for you. All the jubilees and carnivals, banquets and fiestas, laughter and festivity of a thousand years of human history won't compare with the wonder, the glory and joy of the celebration which the King of the universe has on schedule. It will be a magnificent occasion, beyond human imagination, the prelude to a whole new world. Who wouldn't like to be part of that celebration? Jesus tells us, in this parable, that you are invited to it.

59