ganic law of Mexico. Such a reform could not, and at the time did not, triumph over the privileged classes, the Church, the aristocracy, and the military leaders, and, although embodied in the form of law, remained in abeyance.
But the Church and the aristocracy at the same time did not fail to recognize that, if Juarez and his party ever attained political ascendency, their property and privileges would be alike imperiled.
The subversion of the so-called Republic of Mexico, with its unstable government and frequent revolutions, and its replacement with an empire, backed by the then apparently invincible arms of France, and with one of the Catholic princes of Europe on the throne, were, therefore, most acceptable to the Mexican Church and its adherents; and in Maximilian of Austria they thought they had found a man after their own heart. He was a man of elegant presence, winning manners, and of much refinement and culture; and these qualities, with undoubted personal courage, contributed to give him a certain amount of personal popularity and sympathy.[1]But he was, nev-
- ↑ So much has been made by the Church, press, and historians of the popularity of Maximilian, and of the genuine public welcome which, it has been asserted, was accorded to him on his arrival in Mexico, that the Mexican Government, within recent years, has caused to be published certain documents from the national archives, in shape of war-
