If they refer to the cycle, then each coil will denote two Indications, a supposition with which the pyramid of four steps on Plate XXII (to which I will presently allude) agrees very well. A fact worthy of notice in this connection is that, proceeding with the pages in the order I have adopted, we find on XXIII, where Cauac is the ruling day, the two coils are complete; on the lower or closing division of XXII, where Kan is the ruling day, one coil is partially withdrawn; on XXI, where Muluc is the day, there is but one coil; and on XX, where Ix—the year with which the cycle closes—is referred to, there is none.
The most serious objection to this theory is that if any allusion to the Indications were intended there should be four coils instead of two, as there are four of these periods in a cycle. But the serpent may be used here only as the symbol of the cycle and the coils may have no particular signification; still I think they do have, as there are two to each on the Codex plates, and that they denote the two halves of the cycle. Landa mentions the fact that the two halves of the Ahau were specially noted by the Indians.
It is possible that on the Codex each serpent represents the series of years of one dominical day included in one cycle; that is to say, one column of a cycle as given in the previous tables. I have been led to make this suggestion from what I find on Plate 43 of the Borgian Codex.
Here we see four serpents,[1] coiled so as to form the sides of a square, and the four squares brought together so as to bring the heads to the c;enter. On the body of each is a series of circles representing as I believe years; counting the small subcaudal one, there are exactly thirteen on each serpent.
Each of these serpent figures may represent an Indication, but the figure and the day signs in the spaces and the order in which they stand incline me to believe that they relate to the series under the respective dominical days. The five day signs in the spaces are doubtless the five added days—this can, I presume, easily be determined; but as I have not entered upon the study of the Mexican Calendar, and have not the proper works at hand for this purpose, I leave this for others to decide. In the upper right-hand square the inclosed figure is black, reminding us of the
- ↑ These are really monsters, as they are represented with anterior limbs.
