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Guide. It finds out imaginary Beings prescribing imaginary Laws; and then, it raises imaginary Terrors to support a Belief in the Beings, and an Obedience to the Laws. Many Things have been said, and very well undoubtedly, on the Subjection in which we should preserve our Bodies to the Government of our Understanding; but enough has not been said upon the Restraint which our bodily Necessities ought to lay on the extravagant Sublimities, and excentrick Rovings of our Minds. The Body, or as some love to call it, our inferior Nature, is wiser in it's own plain Way, and attends it's own Business more directly than the Mind with all it's boasted Subtilty.
In the State of Nature, without Question, Mankind was subjected to many and great Inconveniencies. Want of Union, Want of mutual Assistance, Want of a common Arbitrator to resort to in their Differences. These were Evils which theycould