stairs continued about the person of the prince, being consulted and employed
in negotiating affairs of peculiar delicacy, and disposing of sums of money with
which he was entrusted, in various quarters. “ It was during this interval,"
says his biographer, and the editor of his state papers, the Rev. Joseph M'Cormick, “that he had it in his power to be of the greatest service to the prince
of Orange, nothing being carried on relative to the settlement of Scotland which
the prince did not communicate to him, and permit him to give his sentiments
of in private." He was highly instrumental in procuring the settlement of the
church of Scotland in its present presbyterian form; which was found to be a
matter of no small difficulty, as the king was anxious that the same system should
continue in both parts of the island. Carstairs has been often blamed for having acceded to the king's wishes for maintaining patronage, and also for recommending that some of the worst instruments of the late monarch should be
continued in office, which he did upon the plea that most of them were possessed of influence and qualifications, which, if properly directed, might be useful under the new régime. It must be recollected, that, at such a critical time, a man of Carstairs' political sagacity was apt to be guided rather by what was practically expedient than what was abstractly proper. It is probable that Carstairs, who was unquestionably a sincere man, was anxious to render the settlement of the church and of the government as liberal as he thought consistent with their stability, or as the circumstances he had to contend against would permit. King William now took an opportunity of atoning to his counsellor for all his former sufferings; he appointed Mr Carstairs his chaplain for Scotland, with the whole revenue of the Chapel Royal. He also required the constant presence of Mr Carstairs about his person, assigning him apartments in the palace when at home, and when abroad with the army allowing him £500 a year for camp equipage.
He was of course with his majesty at all times, and by being thus always at hand was enabled on some occasions, to do signal service both to his king and his country. Of this we have a remarkable instance, which happened in the year 1694. In 1693, the Scottish parliament had passed an act, obliging all who were in office to take the oath of allegiance to their majesties, and at the same time to sign the assurance, as it was called, whereby they declared William to be king de jure as well as de facto. This was one of the first of a long series of oppressive acts, intended secretly to ruin the Scottish church, by bringing her into collision with the civil authorities, and in the end depriving her of that protection and countenance which she now enjoyed from them. This act had been artfully carried through the parliament by allowing a dispensing power to the privy council in cases where no known enmity to the king's prerogative existed. No honest presbyterian at that time had any objection to king William's title to the crown; but they had insuperable objections to the taking of a civil oath, as a qualification for a sacred office. Numerous applications were of course made to the privy council for dispensations; but that court which had still in it a number of the old persecutors, so far from complying with the demand, recommended to his majesty, to allow no one to sit down in the ensuing general assembly till he had taken the oath and signed the assurance. Orders were accordingly transmitted to lord Carmichael, the commissioner to the assembly to that effect. When his lordship arrived in Edinburgh, however, he found the clergy obstinately determined to refuse compliance with his demand, and they assured him it would kindle a flame over the nation which it would surpass the power of those who had given his majesty this pernicious council to extinguish. Lord Carmichael, firmly attached to his majesty, and aware that the dissolution of this assembly might not only be fatal to the church
