a science, demonstrating, at the same time, its congruity in its fundamental principles with the feudal law of England, such were the objects of Sir Thomas Craig in this work, which he completed in 1603, a period when it might have been of signal service, if published, in removing some of the prejudices which stood in the way of a union between the two countries. The treatise, which was written in a vigorous Latin style, was not, however, put forth to the world till forty seven years after the death of the learned author. The enlarged and liberal mind of Sir Thomas Craig rendered him a zealous promoter of every object which tended to preserve the mutual peace, or facilitate the union of England. In January, 1603, he finished a Treatise on the Succession, to further the views of his sovereign, upon the throne about to be vacated by Elizabeth. This work was more immediately occasioned by the celebrated "Conference on the Succession," written by the Jesuit Parsons, under the assumed name of Doleman, in which the right of James VI. was contested in a manner equally able and virulent. The treatise of Craig, probably on account of the quiet succession of James a few months after, was never sent to the press ; but an English translation of it was published in 1703 by Dr Gatherer. How much of his time Craig was in the habit of dedicating to the Muses does not appear ; but the Delitiae Poetarum Scotorum contains another poem written by him on the departure of his native monarch from Edinburgh, to take possession of his new kingdom of England. It is entitled, "Ad Serenissimum et Potentissimum Principem Jacobum VI. e sua Scotia discedentem, Paraeneticon." "This poem," says Mr Tytler, "is highly characteristic of the simple and upright character of its author. While other and more venal bards exhausted their imagination in the composition of those encomiastic addresses, the incense commonly offered up to kings, the Paraeneticon of Craig is grave, dignified, and even admonitory, he is loyal, indeed, but his loyalty has the stamp of truth and sincerity; his praises are neither abject nor excessive; and in the advices which he has not scrupled to give to his sovereign, it is difficult which most to admire, the excellent sense of the precepts, or the energetic latinity in which they are conveyed." Craig also addressed a similar poem to prince Henry, who accompanied his father to England.
It would appear that Craig either was one of those who accompanied the king to England, or soon after followed him; as he was present at the entrance of his majesty into London, and at the subsequent coronation. He celebrated these events in a Latin hexameter poem entitled, ΣΤΕΦΑΝΟΦΟΡΙΑ, which is neither the chastest nor the most pleasing of his productions, although the richest in metaphorical ornament and florid description. Craig was, in 1604, one of the commissioners on the part of Scotland, who, by the king's desire, met others on the part of England, for the purpose of considering the possibility of a union between the two countries. He wrote a work on this subject, in which he warmly seconded the patriotic views of the king. This treatise, written, like all his other works, in Latin, has never been published; although, in point of matter and style, in the importance of the subject to which it relates, the variety of historical illustrations, the sagacity of the political remarks, and the insight into the mutual interests of the two countries which it exhibits, it perhaps deserves to rank the highest of all his works. The work upon which he appears to have been last engaged, is one upon the old controversy respecting the homage claimed from Scotland by the English monarch. The "De Hominio" of Craig remained in manuscript till the year 1695, when a translation of it was published by Mr George Ridpath, under the title, "Scotland's Sovereignty Asserted, or a Dispute concerning Homage."
Craig was, in the latter part of his life, advocate for the church, and under
