placard containing the following words on the gate of the Navarre college. "If you would meet with this monster of perfection, to make search for him either in the tavern or the brothel, is the readiest way to find him.”
The decisive day at length arrived which had been looked forward to with so much confidence of triumph by the one party, and, we are to suppose, with mixed feelings of curiosity, scorn, or ridicule, by the other. There attended, we are told, at this singular convocation, about fifty professors, doctors of law and medicine, and learned men; and above three thousand auditors, He acquitted himself beyond expression in the disputation, which lasted from nine o'clock in the morning till six at night. “So pointedly and learnedly he answered to all the questions which were proposed to him, that none but they who were present can believe it. He spake Latin, Greek, Hebrew, and other languages most politely. He was likewise an excellent horseman; and truly, if a man should live a hundred years without eating, drinking, or sleeping, he could not attain to this man's knowledge, which struck us with a panic fear; for he knew more than human nature can well bear. He overcame four of the doctors of the church; for in learning none could contest with him, and he was thought to be Antichrist.”[1] At the conclusion the president after a speech of high commendation, rose from his chair, and amidst the admiration and acclamations of the whole assembly, presented him with a diamond ring and a purse full of gold. From the event of this day he attained the title of The Admirable Crichton.
Crichton was so little fatigued, we are told, by this Herculean trial of mental prowess, that, on the succeeding day he appeared with all the fire and freshness of youth at a tilting match in the Louvre, and in the presence of several of the ladies and princes of the court of France, carried away the ring fifteen times successively, 'and broke as many lances on the Saracen,' a chivalrous pastime of the period so called.
We next find Crichton at Rome; where he soon took occasion to exhibit a similar challenge to that of Paris. Here, in presence of the pope, many cardinals, bishops, doctors of divinity, and professors in all the sciences, he again delighted and astonished all spectators by the amazing proofs which he displayed of his universal knowledge. Boccaline, who was then at Rome, relates the transaction somewhat differently. According to this authority, Crichton's placard runs thus: "Nos Jacobus Crichtonus, Scotus, cuicunque rei propositæ ex improviso respondebimus. This was a bold challenge in the capital of Christendom; and the ridicule which it could not fail to excite shewed itself in a pasquinade, the humour of which is not amiss, though it be local: “And,” said this addendum to the challenge," he that will see it, let him go to the sign of the Falcon and it shall be shown." The Italian further informs us, that this affront, which put Crichton upon the level of jugglers and mountebanks, nettled him so much that be left the place.
He next proceeded to Venice; and it was on his way thither, that he composed one of the four little Latin poems, all, by the way, which remain to prove the literary and poetical talents of Crichton. Of its merit we may remark afterwards; but Aldus Manutius, the younger of the celebrated family of printers, to whom it was inscribed, thought so very highly of it, and on further acquaintance with its author, was so greatly delighted, that he forthwith formed a friendship with him. He was of service in introducing Crichton to some of the principal men of Venice; and among the rest to Laurentius Massa, Sperone Speroni, and Joannes Donatus. A presentation soon followed to the doge and senate, before wliom he made an oration, which for brilliant eloquence and consummate grace, we are led to understand, could not be surpassed. In effect, in
- ↑ Mackenzie's Scottish Writers, vol. iii. p. 119.
