mated his intention of publicly owning his conviction. The convert, however, died during Mr Leslie's absence, without exhibiting the recantation which he had proposed.
The next controversy in which Mr Leslie was engaged, was with the Socinians. It began in 1694. In 1697 he published the first of the six dialogues, entitled "The Socinian Controversy Discussed." This was answered in a short tract, entitled "Remarks on Mr Charles Leslie's First Dialogue on the Socinian Controversy." Mr Leslie replied, and was again answered by his opponent in "A Vindication of the Remarks." Mr Leslie now published "A Reply to the Vindication," and with this ended the first part of the controversy.
His principal works against the papists were, "The True Nature of the Catholic Church, in answer to the Bishop of Meaux's letter to Mr Nelson," printed in 1703; "The Case Stated between the Church of Rome, and the Church of England, published in 1713; and "Of Private Judgment and Authority in Matters of Faith." These works are said to have made several converts from popery.
Although thus earnestly and laboriously employed in the cause of religion, Mr Leslie did not neglect the interests, so far as any efforts of his could serve them, of the exiled family. He wrote several political tracts during this period, and made several journeys to Bar le Duc to visit the Pretender, who was then residing there. These journeys, however, and his political treatises, especially one, entitled "The Good Old Cause," published in 1710, gave such offence to the ruling party, that it is said a warrant for his apprehension was actually issued against him. However this may be, he found it necessary to quit the kingdom in 1713, when he proceeded to Bar le Duc, and took up his residence by invitation with the Pretender, who procured a room to be fitted up for him in his own house. While here, Mr Leslie was permitted to officiate in a private chapel after the manner of the church of England, and it is even said, that the Pretender had promised to listen to his arguments concerning his religion, and that Mr Leslie had in vain endeavoured his conversion. This, however, is contradicted by lord Bolingbroke, who asserts, that he not only refused to listen to Mr Leslie, but forbade all discussion on religious matters. Notwithstanding of this, however, and of several other subjects of dissatisfaction with the chevalier, whose conduct towards him does not appear to have been altogether adjusted to his deserts, Mr Leslie continued to remain with him, and in 1716 accompanied him into Italy, after his unsuccessful attempt upon England. Here he remained till 1721, when he found his situation so exceedingly disagreeable, that he determined on returning to his native country. This he accomplished, but died in the following year, on the 13th April, in his own house, at Glaslough, in the county of Monaghan.
The list of Mr Leslie's works, political and theological, is exceedingly voluminous. The theological works in seven volumes were printed in 1832 at the Oxford university press.
LESLIE, John, bishop of Ross, and distinguished for his indefatigable exertions in behalf of queen Mary, was born in 1526, being the son of Gavin Leslie, an eminent lawyer, descended from the barons of Balquhain, one of the most respectable branches of the ancient family of Leslie. He received his education at the university of Aberdeen, and in 1547 was made canon of the cathedral church of that diocese. He subsequently pursued his studies in the universities of Toulouse, Poictiers, and Paris, at which last place he took the degree of doctor of laws. In 1554 he was ordered home by the queen regent, and made official and vicar-general of the diocese of Aberdeen. In the turmoil of the Reformation, which soon after commenced, Leslie became a noted champion of the
