and voices have been heard to issue from tombs; because when coffins have been opened the face cloth has been found to have been gnawed, eyes that were closed have opened, children have cut their teeth after death, and so on—some very horrible stories are told. The real interest of the book consists in establishing the fact that in the seventeenth century ideas relative to death pertaining to savages and primeval man prevailed largely in Germany.
Saxo Grammaticus tells us a grim tale. Asmund and Asvid, brothers in arms, had vowed not to be separated in death. It fell out that Asvid died, and was buried along with his horse and dog in a cairn. And Asmund, because of his oath of friendship, had the courage to be buried along with him, food being put in for him to eat. Now just at this time, Eric, King of Sweden, happened to pass nigh the barrow of Asvid, and the Swedes, thinking it might contain treasure, broke into it with mattocks, and came on a vault made of timber. To explore this, a youth was let down in a basket. But Asmund, when he saw the boy descend, cast him out, and got into the basket himself. Then he gave the signal to draw up. Those who drew thought by the weight that the
