the idea was still prevalent that life continued to exist in the body after execution. The gallows was standing in 1814.
In 1832 occurred a great rising of the peasantry in Hungary against the nobles. It was ruthlessly put down, and fifty Slovack peasants were hung on gallows in different parts. Curiously enough, every New Year’s Day, each body was afforded by the relatives a new suit of clothes. (Paget, Hungary and Transylvania, 1850, I., p. 432.)
Here again, clearly the dead are supposed to be still alive, after a fashion.
Two farmers in the neighbourhood of Cologne, living in the same village, were at enmity with each other all their days. During an epidemic both died within a few hours of each other, and as burials were many, a double grave was dug, and the two men were put in, back to back. Thereupon the two corpses began kicking at each other with their heels, and it was found necessary to take out one of them and dig for him a fresh grave.
After a while at an early period a complete change in observance ensued. Carnal interment was abandoned, and the dead were burned. In consequence, no more huge dolmens and halls of stone slabs were
