We learn from St. Augustine that the Gauls believed in ‘certain demons they called Duses,’ and Isidore of Seville describes them as hairy. The word implies something higher than a mere satyr, for its equivalents are the Greek Theos and Zeus, the Latin Deus, the Sanskrit Djous, the Anglo-Saxon Tiu, from whom we get the name of the third day of the week, Tuesday. The corresponding god among the Germans was Zio, and among the Norsemen Tyr.
‘As for the gods of the heathen they are but devils,’ said the psalmist, and in this light did the Christian fathers and priests regard the gods. They were cast down from their thrones and treated as demons who had hitherto beguiled the heathen. Thus Tiu, or the Deuce, from being the god of the firmament and clear sky became a black devil, with the legs crooked as those of a goat.
There is a great cliff of granite rising precipitately above the River Plym that debouches at Plymouth, which goes by the name of the Dewerstone, or the rock of Tiu or of Tyr. On the top of this crag the Wild Huntsman is said to be frequently seen along with his fire-breathing Wish-hounds, and his horn is heard ringing afar over the moors, and as he
