tradition of a White Lady was older than Madame. It attached itself first to a certain Susanna Gould, who was married in 1729 to Peter, son of John Truscott, rector of Lew Trenchard. Her father and the rector had never been on good terms, and her father resented the marriage. However, it took place, and she died on her way back from church, in her white wedding garments, and was buried four days later.
Such a striking event naturally provoked attention, and the earlier tradition of a White Lady at once adhered to her, and clung to her till some sixty-six years later, when it became detached, and attached itself to another notable lady of the same family.
I have troubled the reader with this story only because I think the incident of sitting on the plough is important as connecting the White Lady of Lew Trenchard with Frî, the Anglo-Saxon goddess.
To the north of us, but still in the parish, is a deep and sombre valley, through which gurgles a small stream. The road to Bratton Clovelly descends into it; by the roadside was a cave, that has now been blocked. It was a common tradition that the White Lady was wont to be seen by night beside the stream, combing her long hair with a silver comb, and
