continue steadfast to their convictions and to their prejudices. In the spring of 1668, near Castres, a shepherdess, aged ten, had a vision of an angel, who forbade her to attend Mass. The news spread everywhere, and crowds went to see the girl and hear her narrative from her own lips. This was the first manifestation, but it was not till twenty years had elapsed that such became common. A preacher, Corbière, from the same district, by some trickery caused two angels armed with sticks to enter the assembly where he was haranguing and to well thrash and expel such as had attended Mass. The intendant of the province sent his agents to take him. Corbière was surprised whilst holding a meeting in a wood. He drew a circle about him with a stick, and thundered, "Get thee behind me, Satan!" The dragoons hesitated, but the commandant shot him through the head.
Now appeared in Dauphiné la belle Isabeau, a shepherdess of about seventeen, who went into trances and preached and prophesied when in them. When she emerged from one of these ecstasies she remembered nothing about what she had said and done when in it. Usually to prophesy she lay on a bed, and this was the position almost always adopted by the prophets and prophetesses who succeeded her.
She was arrested and imprisoned, but treated with the utmost kindness, well fed, and visited daily by good charitable ladies. Under this influence, and when well nourished, her fits became fewer, and finally totally left her. Then she married a lusty young peasant, and ceased to be of consequence in the movement.
Meanwhile a pastor, Jurieu, from the place of his exile, Rotterdam, had proclaimed himself to be in-
