Page:A book of the Cevennes (-1907-).djvu/287

From Wikisource
Jump to navigation Jump to search
This page has been validated.
SERICULTURE
209

old church. At the Revolution it was turned into a place for clubs to assemble; but as the church was inconveniently large for the purpose, it was decided to pull it down. No one in Alais, however, could be found to set his hand to its destruction.

The last bishop, De Bausset, escaped into Switzerland at the time of the outbreak; but unable to endure exile from France he incautiously returned, was arrested, and thrown into prison. It was only due to his having been forgotten that he escaped the guillotine. In 1801, by order of Pius VII., he resigned the see to facilitate the reorganisaton of the dioceses under the Concordat, and he died in Paris in 1824. The great esplanade above the Gardon before the Place de la République, planted with plane trees, commands an extensive view over the plain green with mulberries and chestnut, and with here and there the silver-grey of the olive rising from among the darker leaves like a puff of smoke.

Alais is one of the principal centres of silkworm culture in Languedoc, and it has raised a statue to Pasteur, representing him holding a twig of mulberry in his hand, in gratitude for his discovery of the fibrine, the malady which threatened the industry, and for indicating the means of arresting the plague.

Neither the white mulberry nor the bombyx—the silkworm that feeds on its leaves—is a native of Europe. Both come from China. The history of the origin of the silkworm culture and the introduction of both the mulberry and the worm into Europe is sufficiently curious, and may be summed up in a few lines.

The Chinese assert that the discovery of the use of silk and how to weave it took place in the year