the dragoons. Marazel managed to escape; the other was conveyed a prisoner to Montpellier. Bénzét was not a full-blown pastor, and it was hoped that he would be sentenced to exile only, and his young wife made ready to accompany him. But on March 27th, by order of Louis XV., for whom he had prayed in the forest of Quinte two months before, he was sentenced to the gallows. This drama had its terrible epilogue. A few days later a woman, Marie Flavier, who was suspected of having betrayed the ministers, was found dead, with her tongue torn out of her head.
Above Le Vigan is Avèze, where is the sacred spring of Isis, the source of the Vézénobres, a torrent that flows under a natural bridge called Le Pont de Mousse. The spring is actually fed by the stream of Coudeloux, that disappears in the fissures of the calcareous rocks near Aulas. Avèze is a village built in amphitheatre above the junction of the Gleppe and the Coudeloux, which disembouch into the Arre. Avèze was founded by three Benedictine monks in the year 803. The castle commanding the village was the seat of two seigneurs, who successively occupied it, and who lived as brigands, pillaging the neighbourhood and carrying off women from the very gates of Le Vigan. In consequence of a colloquy, one of these robber nobles was induced to abandon the castle. To bring the other to reason, th$ civil authorities at Le Vigan implored the Constable Montmorency to lend them aid. This he did, and the castle was subjected to a formal siege in 1607; it was taken, and the sergeant was hung from the top of the keep. As to the two seigneurs, both came to a violent end. The first, Jean d'Ayémard, was assassinated on the high road by murderers sent
