educators. Alas! it was a lost tradition. In all the commune of Uston there was but a single little bear in training. Happily he inhabited Sérac, so I could see him.
"A little girl conducted me to the grange in which the small animal was shut up. It was still a baby, but its mark of slavery was upon it, the ring through its nostrils, by means of which the tamer can control it. The little bear, sitting up on its hind paws, waddled and hopped incessantly, as if afflicted with S. Vitus's dance. Our visit seemed to please it; it invited caresses, and rolled about at our feet. The people said that it would be easy to tame the poor little bruin."
Bears are no longer hunted on the French side of the Pyrenees, and those who seek for them must cross over the Spanish frontier, where a good many are still to be found in the forests. But, as already said, the demand for them has ceased, not only to be led about, but to show in barber's yards as evidence that genuine bears' grease is sold on the premises.
This industry having failed, the peasants have had to fall back on cattle-rearing, and dairy-farming. But this hardly suffices for their necessities, and many of the men turn into hawkers, and almost all migrate at the time of the vintage to the Bordelais and to Languedoc. Whether it be the bear association, or the migratory habits of the fathers of the household, has given a rudeness and lack of self-respect to the children cannot be said, but nowhere in the Pyrenees does mendicity prevail with such persistency and effrontery as in the valleys of the Couserans. The legend prevails in the plain that when Christ was walking over the earth with S. Peter He found these valleys unpopulated; so He took clay and moulded it into a man, and set the figure on its feet before Him, and breathed into it the breath of life; whereupon instantly the New Adam held out its hands and cried,
