name is thought by some to be identical with that of an Arabian lion-god
Yaġūṯ (though G must have pronounced (
Hebrew characters) not (Hebrew characters)), meaning
'helper,' whose antiquity is vouched for by inscrs. of Thamud (Rob. Sm.
KM2, 254; We. Heid.2 19, 146; Nö. ZDMG, xl. 168; Fischer, ib.
lviii. 869; Mey. INS, 351 f.; on the other side, Nö. ZDMG, xlv. 595; Di.
384; Buhl, Edom. 48 f.).—(11) (Hebrew characters) ((Greek characters), etc.)] possibly an animal name
fr. (Hebrew characters) = 'ibex'; but see Gray, HPN, 905; cf. (Hebrew characters), Ju. 417ff. 524, and (Hebrew characters),
Ezr. 256.—(12) (Hebrew characters) ((Greek characters))] a son of Ḥebron, and therefore a Kalebite clan
in 1 Ch. 243. Meyer (3525) traces to this Edomite-Kalebite family the
origin of the Ḳoraḥite singers and subordinate officials of the second
Temple, who were afterwards admitted to the ranks of the Levites, and
received an artificial genealogy (Ex. 621. 24, Nu. 2658, 1 Ch. 67. 22 etc.).
15-19. The clan-chiefs of Edom.—15. On the word
(Hebrew characters), v.i.—Since the list is all but identical with vv.9-14, we
have here a clear proof of the artificial character of the family
trees used in OT to set forth ethnological relations. It is
not improbable that this is the original census of Edomite
'thousands' from which the genealogy of 9-14 was constructed.—16.
'Amālēk is here placed on a level with the
other branches (ct. v.12).
20-30. Ḥorite genealogies.—20. the inhabitants of the land] (Ex. 2331, Nu. 3217, Ju. 133); cf. 146, Dt. 212. These autochthones are described geographically and ethnologically as sons of Sē'îr the Horiteorite], i.e., a section of the Ḥorite population settled in Mt. Se`ir, Se`ir being personified as the fictitious ancestor of the natives of the country.
15. (Hebrew characters)] G (Greek characters), V dux, whence EV 'duke.' The word means
properly 'chiliarch,' the chief of an (Hebrew characters) (= 'thousand' or 'clan'): so
Ex. 1515, Zec. 125. 6 97. Elsewhere it signifies 'friend'; and since the
sense 'clan' would be suitable in all the passages cited, it has been
proposed to read in each case, as well as in this ch., (Hebrew characters) as the
original text (Rob. Sm. JPh. ix. 90; Mey. INS, 330). Practically it
makes no difference; for in any case the 'chiefs' are but personifications
of their clans.—16. (Hebrew characters)] [E] om., probably a gloss from v.18.—18.
(Hebrew characters)—(Hebrew characters)] G om.—19. (Hebrew characters)] G (Greek characters)—20.
(Hebrew characters)] G sing.—24b. (Hebrew characters)] The word is utterly obscure. G Θ. (Greek characters);
Aq. (Greek characters) [(Greek characters)] (see Field); [E] (Hebrew characters) (Dt. 210: so TO (Hebrew characters));
TJ 'wild-asses' and 'mules'; S (Syriac characters) ((Hebrew characters)?); V aquæ callidæ.
If V be right (and it is certainly the most plausible conjecture for sense),
24b is a fragment of an old well-legend, claiming the proprietorship of
these hot springs for the tribe of 'Anah (cf. Ju. 114ff.). See, further,
Haupt, in Ball, SBOT, 118.—30b is in the style of P.—(Hebrew characters)] G (Greek characters).
