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degrade them below the rank of human beings, not only politically, but also physically and morally.—The Roman lawyers look upon those only properly as persons, who are free, putting slaves into the rank of goods and chattels; and the policy of our legislature, as well as the practice of slave-holders in America in general, seems conformable to that idea: but surely it is time we should admit the evidence of moral truth, and learn to regard them as our fellow men, and equals, except in those particulars where accident, or perhaps nature, may have given us some advantage; a recompence for which they perhaps enjoy in other respects.
Slavery, says Hargrave, always imports an obligation of perpetual service, which only the concent of the master can dissolve: it also generally gives to the master an arbitrary power of administring every sort of correction, however inhuman, not immediately affecting life or limb, and even these in some countries, as formerly in Rome, and at this day among the Asiatics and Africans, are left exposed to the arbitrary will of a master, or protected only by fines or other slight punishments. The property of the slave
