ever a time when the unlearned frankly recognized their ignorance, and when a mistress ventured to give her housemaids a "Servant's Friend"? Was spelling in the charity schools different from spelling elsewhere, or were charity-school children taught a limited vocabulary, from which all words of rank had been eliminated? Those were days when the upper classes were affable and condescending, when the rural poor—if not intoxicated—curtsied and invoked blessings on their benefactors all day long, and when benevolent ladies told the village politicians what it was well for them to know. But even at this restful period, a "Charity School Spelling Book" seems ill calculated to inspire the youthful student with enthusiasm.
Mrs. Trimmer's attitude to the public was marked by that refined diffidence which was considered becoming in a female. Her biographer assures us that she never coveted literary distinction, although her name was celebrated "wherever Christianity was established, and the English language was spoken." Royalty took her by the hand, and bishops expressed their
